Nigeria and Cameroon (Lebialem and Manyu), Ekpe Society Resolutions from meeting held on September 16th 2011 in DC, Auto-Biography of Sisiku Emmanuel Ojong-Orock, Leader of Cameroonian Ekpe Lodge in Metropolitan DC. [44][52] Aye uses Adiaha Etim Anwa's ballad as one of the basis for his hypothesis. The primary society is located in the Cross River, Akwa Ibom and Arochukwu areas of Nigeria, and the secondary society consists of members from the Southern and Eastern Igbo groups of the same country. Ekpe cult, the leopard cult, and a male masquerade cult of the Efik, in cross river state of Nigeria, followed by Doomsday cult (prediction of total destruction of planet earth), then the. [68] The society is believed to have been introduced in Calabar from Usahadet. [33] Abasi was angered by the Uruan woman and cursed the Uruan people who started to punish her for her insubordination. (1985). Another theory narrated by Chief Efiom Obo Effanga of Obutong asserts that Antia Ekot Otong founded Obutong. The Ekpe Masquerade Jun. Contribute to chinapedia/wikipedia.en development by creating an account on GitHub. The Sunjata Epic is usually understood to tell the story of: the rise and fall of the seven Nubian (Kushite) kings. by Web Services Editor. Nsibidi is a body of ideographic, abstract, and gestural signs deployed by the Ekpe society as a form of coded communication. The Efik language also borrows words from other ethnic groups such as Balondo, Oron, Efut, Okoyong, Efiat and Ekoi (Qua). What's significant about the black fraternities and sororities in America is that they also trace part of their lineage to the Ekpe society of southeastern Nigeria. [51] Nsutana was a dreaded island where twins were abandoned to die. Ekpe translates to Leopard in the Efik language and is believed to be a spirit that resides in the forest. The papers include photographs, audio and video recordings, publications, correspondence and printed material primarily relating to Miller's study of the linguistic, musical and ritual influence of West African kp society (predominantly in Nigeria and Cameroon) on . PDF Symbolic values of clothing and textiles art in traditional and Known generally as Ekpe, Egbo, Ngbe, or Ugbe among the multi-lingual groups in the region, these closed groups all used the leopard as a symbol of masculine prowess in war and political authority in their various communities. These are: the oral historians, kings' advisors, poets, and musicians whose power is the ability to manipulate words. But, Ekpe in the course of the colonial period underwent a wide range of fundamental changes in their structure, roles, status . Omissions? The Ogboni fraternity is said to have a strong affiliation to royalty, gerontological system of governance and the law enforcement of the community. It proved to be the source of supreme authority in all Efik towns, and its institutions provided, in the past, the highest court whose verdicts transcended all else. [9][38] The Adiabo group is believed to have left to their present location after the Mbiabo exodus. [11] The bulk of the Enwang and Usukakpa are located in the present-day Akwa Ibom state. According to him . Thanks for signing up for our daily insight on the African economy. (PDF) Evaluating the Place of the Ekpe Traditional Institution as a [76], Prior to the introduction of European-styled clothing, the Efik wore loin clothes made of Raffia (Efik: Ndam). Sunjata's aunt, Tenenba Conde, childless herself, must raise the child Fakoli, son of Kosiya Kante, after Kosiya sacrifices herself for her brother's sake. A fraternal society that emerged in the western culture between the 16th and 7th century.
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